The Catholic Church in the United States finds itself in the midst of a multi-year process of Eucharistic Revival. I’ve written before on the sense of urgency surrounding eucharistic belief, and again, I don’t claim to have the answers, but I think it is worth reflecting on the words of the Anima Christi. This prayer dates back to the fourteenth century, and there are many translations, but I’d like to spend time with this translation:
Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from the side of Christ, wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Suffer me not to be separated from Thee
From the malignant enemy defend me
At the hour of my death call me
And bid me come unto Thee
That I may praise Thee with Thy Angels
And Thy Saints
Forever and ever.
It was a priest friend of mine from my time in undergrad who first introduced me to this beautiful prayer. He would lead the congregation in reciting the Anima Christi after Communion at Mass. I was immediately taken by its poetic nature and the depth that exists within its short text.
When we receive the Eucharist, we receive the graces we need to become more like Christ, more holy, and to become more of our true selves—distant from sin and in communion with God. Our reception of the Bread of Angels is meant to sanctify us, to be our viaticum—our bread for the journey—as we strive for that holiness which only He can provide.
In our reception of Christ’s Precious Body, we plead for salvation, to know eternity in His presence.
I find the third line to be beautifully perplexing. While we are called to avoid drunkenness in our daily lives, we turn to the Blood of Christ to inebriate us. We seek for His blood to fill our veins and impact and affect our every thought, word, and action.
When the priest washes his hands after preparing the altar, a ceremony called the lavabo, he recites this prayer, “Lord, wash away my inequities and cleanse me from my sins.” In the same way, upon our reception of Holy Communion, we ask the Lord to wash us, to make us clean as we were in Baptism. Beautifully, our reception of the Eucharist also cleanses us of our venial sins.
We pray for the Lord’s Passion—His willful suffering and humiliation—to be our strength. The great Christian paradox is that it is humility and suffering which bring strength, not power and might. We ask that same Lord to hear our prayers and supplications.
Christ, be our protection within your wounds, which have been glorified after your Resurrection. In them, we are reminded that our own wounds, if we are granted eternal life with God, will be glorified as well.
To use the words of St. Padre Pio, we implore the Lord, “Stay with me!” By the graces we receive in the Eucharist, let us never depart from you, Jesus, despite our every effort to do just that.
Our reception of the Eucharist as our strength and food for the journey is that which helps to keep us strong against the Devil, the malignant enemy. The Great Tempter desires nothing more than our separation from God, the Infinite Love, and Christ, the Apostle of the Eternal Father, but the Eucharist gives us strength to resist him.
Finally, we implore the Lord to grant us eternity with Him when it is our time. We seek the Heavenly Banquet, to hear the trumpets sounding, to sing songs of praise to God forever and ever. And we are reminded that it is the Eucharist which is our strength and protection in this life, so we may love Him in the next.
As we continue to focus on Jesus in the Eucharist and try to come to know our eucharistic Lord more intimately, may this prayer be a guide for our devotion and love of Him so that we may praise Him with His Angels and Saints forever and ever. Amen.