Inconceivable MercyRead Now
“My daughter, tell the whole world about My inconceivable mercy.” -Christ to St. Faustina Kowalska (Diary, no. 699)
In one of my graduate theology classes, a professor defined mercy as “love which keeps loving in the midst of rejection.” Pope St. John Paul II further elucidates, “And is not mercy love's ‘second name,’ understood in its deepest and most tender aspect, in its ability to take upon itself the burden of any need and, especially, in its immense capacity for forgiveness?” This mercy, this type of love, often seems inconceivable. Christ himself concedes the inconceivable aspect of mercy to St. Faustina. He does not concede the impossibility of mercy, but places no limits on his own. God’s mercy is beyond comprehension. It is characterized by an unending, unfailing love for humanity—a humanity which has rejected him since the garden of Eden. From that moment and until today, God has worked and is working towards our salvation. His fidelity can be seen throughout Scripture and jumps from the pages of the Bible into our very lives. Jesus Christ is the face of mercy.
This Sunday, we especially celebrate the merciful love of the Father on the second Sunday of Easter – known formally as Divine Mercy Sunday since its establishment in 2000 at the canonization Mass of St. Faustina by Pope St. John Paul II.
Divine Mercy Sunday is a powerful celebration of the mercy of a God who sent his only begotten Son in expiation for our sins. We come to know God as the Father who stands in the field awaiting the return of his prodigal sons and daughters, the King who washes the feet of his bruised and dirty children, the crucified Lord who invites us to place our finger in his wounds, to see and believe.
This mercy is life-changing—a truth affirmed in stories such as the woman at the well or even that of the good thief on the cross. God’s mercy inspires us and strengthens us to be men and women on fire with love—to be missionary disciples proclaiming the wonder of salvation and the infinite goodness of God. This mercy affirms that we are loved, called, and chosen. It assures us that we have purpose and meaning, gifts and talents that can be used for building the Kingdom of God.
God’s mercy, however, is meant for more than our own personal benefit. God has shown us his mercy to show us the way back to himself. We are called, therefore, to emulate it. Christ’s mercy is our beacon, our model. We are called to live mercy, to be the face of mercy to our brothers and sisters—an impossible task on our own.
Christ makes the inconceivable conceivable by empowering us through the gift of Holy Spirit as he did at Pentecost, of which we read in this Sunday’s Gospel.
Christ breathes on those in the Upper Room, saying, “Receive the Holy Spirit.” Mercy, much like grace, is an unmerited gift of love from God. It is meant to lead us outward in love and mercy toward our neighbor. Christ also says, “As the Father has sent me, so I send you." Therefore, this gift is not meant to be hoarded in the Upper Room, but to be carried out to the nations!
We see the concrete fruits of the Holy Spirit and of lived mercy in the early Church. In the first reading for Sunday, we read, “All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one's need.” The early Church was rooted in the understanding of mercy, which resulted in a strong communal life founded on works of charity. The early Church understood well how to be the face of mercy to a broken world.
This can seem like a daunting task. As John Paul II concedes, “It is not easy to love with a deep love, which lies in the authentic gift of self.” However, “This love can only be learned by penetrating the mystery of God's love. Looking at him, being one with his fatherly heart, we are able to look with new eyes at our brothers and sisters, with an attitude of unselfishness and solidarity, of generosity and forgiveness.” We love because we were first loved. We are merciful because we have first been shown mercy.
We are called, therefore, to carry this torch of mercy into the third millennium, into the here and now. We are all called to be missionary disciples spurred forth by God’s love. Let us, then, be rooted in “the breaking of bread and to the prayers”—in the Eucharist and prayer—in order to better receive and emulate daily God’s mercy. In so doing, we will have the courage and strength to go out into our hurting world, the field hospital, with the healing balm of God’s mercy. Let us make the inconceivable mercy of God conceivable by the witness of our lives. May our recurring prayer be always, as St. Faustina taught us, “Jesus, I trust in you!”
Question for Reflection: How has God revealed his mercy to you? How can you “be the face of mercy”?
To learn more about Divine Mercy Sunday, click here.
To learn more about the Jubilee Year of Mercy, click here.
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