As we brought our firstborn son in a white gown to the church, I couldn’t help but think of Mary and Joseph - new parents who also came to God’s dwelling place with a newborn child. They were fulfilling the stipulations of the Mosaic law: Mary was completing her ritual purification after childbirth, and the couple was consecrating their firstborn son to God (cf Exodus 13:2). They, like my husband and I, were entrusting their child to God in faith, giving the Lord control over his destiny, reiterating, in a sense, Mary’s surrender in her Magnificat, “may it be done to him according to your word.”
The Feast of the Presentation of the Lord which we celebrate today is one of both great joy and great sorrow—a day of paradox. The glory of the Lord in a literal sense returns to the Temple in Jerusalem which had for so many years been vacant of his physical presence. God has come to renew his covenant and relationship with his people. His presence, however, is no longer confined to this Temple. He walks now among his people…as one of them – in this case, in the form of a child. All of Israel’s hopes are fulfilled in this one child. “My eyes have seen your salvation,” the holy Simeon proclaims in the Temple, “a light for revelation to the Gentiles, and glory for your people Israel.” The Jewish people’s spiritual exile from God has come to an end.
This child, this sign of hope and restoration of Israel, however, is also a sign to be misunderstood and rejected. Simeon continues, explicitly telling Mary, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce.” God was answering the many prayers and dreams of the Israelites in a way they could hardly comprehend: in the form of a lowly child who would grow up in a foreign country, who would come back to Nazareth and live as a poor carpenter’s son, who would grow to become a great prophet after thirty years and challenge the Jewish people to live more nobly than they could have ever imagined: to love their enemies and persecutors, to eat his Body and drink his Blood, to become sons and daughters of God, calling him “abba,” Father, and ultimately to attain salvation for the entire world.
God often answers our prayer in ways unimagined or seemingly incomprehensible to us. Will we join in Simeon’s proclamation of salvation or will we be among those who reject this sign?
“My eyes have seen your salvation” - this is at the heart of the Christian life. This is evangelization: an encounter with the living God that results in our conversion and proclamation of salvation. As Pope Francis said in last year’s homily on the Feast of the Presentation, “One who lives this encounter becomes a witness and makes possible the encounter for others.”
After encountering Christ, we are able to reiterate the words of Simeon, “My eyes have seen your salvation.” Are you able to join in these words?
In order to do so, we must prepare our hearts for an encounter with God. What I find crucial to the words of Simeon, which are followed by words of the prophetess Anna in the Gospel today, is the role of prayer and sacrifice to Simeon and Anna’s encounter. Years of fasting, offering sacrifice, going to the Temple, and forming a deep relationship with God in prayer all led to this pivotal moment of encounter in their lives. Furthermore, Simeon enters the Temple after the prompting of the Holy Spirit. He was so receptive to the stirring of God within his heart that he entered the Temple in the very moment he needed to. Both he and Anna were not in the Temple by accident. God had been preparing their hearts for years, and they had done everything in their power to cooperate with his grace through their holy actions: prayer, sacrifice, worship, thanksgiving.
What do we bring to the Lord today as we celebrate the Feast of the Presentation? What do we place on his altar every time we attend Mass? Do we join the priest in offering sacrifice of praise, thanksgiving, or petition? Do we remember the needs of friends, family, or the world? Do we give God our joys, sorrows, stresses, or work?
I invite you, the next time you go to Mass, to present yourself to the Lord. Spiritually place yourself on the altar, wherever you may be in your faith. Whether you feel a bit distant from God right now, seem to be in a comfortable place in your life, or are overwhelmed with fear or stress or worry—place whatever you have and whatever you carry on the altar this week and ask God to continue to transfigure you. We celebrate, in a sense, the Presentation of the Lord at every Mass—for we are presenting Jesus himself to God the Father in the Eucharist. And we are invited to join in offering our sacrifices to the Eternal Sacrifice of Christ crucified.
Let us join the aged Simeon in saying, “my eyes have seen your salvation!” by imitating his deep life of prayer and sacrifice. And from there, may we proclaim the truth of God’s love to the world!