 A lyric of one of my favorite Advent hymns, “O Holy Night,” shares the simple yet profound posture in which we are called to enter into the Advent and Christmas seasons: on our knees. Perhaps many of us already find ourselves there—either out of reverence or sheer exhaustion. For many, the year 2020 will forever be overshadowed by confusion, darkness, anxiety, fear or stress due to the COVID-19 pandemic. Perhaps you, like me, have just wanted it all to be over. We may feel tired of the masks, the canceled events, the physical distance from our friends and loved ones, uncertain job security, or the fear for our health and for those around us. Our hands are raw from sanitizer. Our hearts are raw from stress and confusion. Pandemic fatigue is real. Is this exhaustion, stress, and confusion similar to what the Jewish people felt as they traversed to their hometowns for Caesar Augustus’ census two thousand years ago? “Where is the Savior foretold by the prophets?” they must have thought. “Where is the king who would overthrow all oppressors and establish God’s kingdom forever? Where is God? And why does he seem silent?” For God’s Chosen People, continued faith and hope must have been a hard choice. For God’s chosen people, continued faith and hope is a hard choice. And it is precisely when we are caught up in our feelings of negativity, sadness, or desolation that we fail to see God at work. Too consumed by looking inward, we forget to look up and see the star. It is precisely for this reason that hardly anyone attended the most important event in all of human history: the birth of the Savior of the World, a child born quietly in the recesses of Bethlehem. So where do we find ourselves? Are we grumbling that God has not done enough to fix our broken situation? Are we stressed about the logistics to get our family to the census? Are we awaiting our own version of the Messiah, making our own golden calves? Do we look back longingly, preferring the slavery of Egypt to the wilderness? Or have we abandoned our relationship with God altogether? Finally, are we on our knees? Mary models this posture with her very life. I cannot help but imagine that she received the news from the Angel Gabriel on her knees. “How can this be?” she asked, greatly troubled at what was said in the midst of the holy and miraculous encounter. Her fiat was only possible because of her posture of humility. This receptivity is what every Christian is called to emulate. This posture in the presence of God is also important because kneeling is a physical reminder of reality: God is God, and we are not. Put another way, God is Creator, we are created. By kneeling in prayer, we enter into a dialogue with God in a posture of humility that reflects the true order of reality. Kneeling is also a posture of vulnerability that manifests our littleness before a great God. This littleness is not belittling, but reveals our true dignity. We have the courage to kneel because, in a sense, God knelt first. As St. Paul reminds us, “He emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself” (Phil 2:7). How can we then fear to approach such a gentle and humble Savior? If 2020 has taught us anything, it’s that we are not in control. Mary experienced this too. She did not anticipate a virgin birth, losing her Son for three days, or watching her Son’s crucifixion. This lack of human control is the truth regardless, but it’s a reality often obscured by our schedules, appointments, bank accounts, occupations, or social events. And when many of these good things have been stripped from our day-to-day lives, we are forced to reckon with our vulnerability. We are reminded that, ultimately, our Good Father holds us and our world in existence. We fall to our knees. Let us therefore approach Him lovingly this Christmas in this humble posture. Let us honor and reverence Him by offering to the Christ-child all our insecurities, fears, or limitations. I invite you to offer each sacrifice, hardship, or suffering as a piece of straw to warm the Christ-child this season. To look for the guiding star each day that leads us to Bethlehem. To name throughout the day what you are thankful for rather than succumb to grumbling. To spend some time reading Scripture, attending a Mass virtually or in person, sharing food or gifts with the needy, or singing an Advent hymn. To open our hearts to God’s way of doing things rather than grasping for control on our own. To fall on your knees. This season, may we join the shepherds, the wise men, and all the angels and saints in this humble posture filled with breathless hope, joy, and excitement to adore Christ the Lord, the newborn King, the answer to each prayer, the fulfillment of all desire. And may we prepare a full, warm manger for the Christ-child to rest in on Christmas Day.
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 This has been a year of waiting. Waiting for the pandemic to end. Waiting for results of a COVID test. Waiting to figure out if and when we can go back to work. Waiting to see our friends and family. Waiting for our sourdough starter to be ready to bake. Waiting to celebrate important life events. Waiting to have a graduation or to get married. Waiting to memorialize a loved one who has died. Waiting for a vaccine. Waiting for everything to go back to how things were before the pandemic hit. And here we are, this Advent season, waiting. Waiting and preparing for the coming of Christ at Christmas. Waiting, as John the Baptist did in the Gospel. He knew what was coming; he knew that Christ was going to follow him. Our waiting for Christ is a hopeful waiting. A joyful waiting. While we do not know when the pandemic will end, we know that Christ will come to us at Christmas and we know that Christ will come for us at the end of time. We should relish in that joyful waiting while we continue to wait for some semblance of normalcy to return to our daily lives by finding moments of light, of peace, and of personal growth. Focus on Social Justice: This Gospel encourages us to look beyond the current situation to what is to come. In the current pandemic, we are called to do something for those around us and for our world. We can do acts of charity by wearing a mask, social distancing, staying home when we can, picking up groceries for an elderly neighbor, making dinner for someone who is sick, reaching out to a healthcare worker we may know to see how we can help them, and supporting local business. Prayer: Good and gracious God, we know you are with us in our waiting. Help us to be patient in our time of waiting. Help us to trust in you and your great plan for our lives. Help us to find joy in our time of waiting, both in Advent and in the current world situation. Help us to find peace in our time of waiting when it becomes too much to handle or is overwhelming. Amen. Service Suggestion: This week, I challenge all of us (myself, included) to focus your energy of service on yourself in an act of self-care. Self-care is not selfish behavior. It is a way, especially during these trying times, to be able to put our best selves out into the world, to our families, to our friends, to our colleagues, and to those who serve. Take a few moments this week to do an activity that brings you joy, that allows you to appreciate this season of waiting and all of the beauty that comes with that. This reflection comes from the Third Sunday of Advent Reflection of the 2020 Advent Reflection Guide, a collaborative effort with the Catholic Volunteer Network. To view the rest of the guide, please click here.
 For the past 145 years on the Feast of Our Lady of Mt. Carmel (16th of July) in my hometown of Hammonton, New Jersey, there is a procession through the streets of the statues of various saints that usually reside inside the local parish church. The faithful who are devoted to each saint distribute prayer cards of their patron as they process with the statues through the streets – St. Joseph, St. Anne, St. Anthony, St. Rita, St. Jude, St. Rocco, St. Lucy, St. Vincent Pallotti, and so forth. The Blessed Mother, while at the end under the title of Our Lady of Mt. Carmel, appears also in the procession under various names – Milagrosa, Nuestra Señora de Guadalupe, Our Lady of the Assumption, and the Immaculate Conception, whose Solemnity we celebrate today. Sometimes, these various titles and ways of representing the Blessed Mother can be confusing for some of those who line the streets of the procession route. My mother, Angela, who has been part of the procession for over 50 years, makes a float with a large Rosary and a statue of the Blessed Mother under the title of the Immaculate Conception on it, although some would call the statue “Our Lady of Grace.” The statue, which is over 100 years old, is patterned after the image on the “Miraculous Medal,” around which is inscribed the words, “O Mary, conceived without sin, pray for us who have recourse to thee.” Since many who come to the procession are not necessarily practicing Catholics, my mother always offers a form of “street evangelization” to those who come to her float to receive a prayer folder that provides instructions on how to say the Rosary. Since the statue of the Immaculate Conception is on a special float, many will come and ask if it is of Our Lady of Mt. Carmel. Sometimes, my mother is asked what the difference is between the Immaculate Conception and Our Lady of Mt. Carmel. She responds cheerfully, “Same Lady, different dress.” My mother then goes on to explain why the Blessed Mother has so many titles. She also assists these curious onlookers in understanding how Mary offers us the greatest example of how to follow Jesus as his disciple. She helps them learn that Mary was prepared from the time of her conception in the womb of her mother, St. Anne, to receive Jesus and did so throughout her life. We, too, are meant to be prepared to receive Jesus into our lives in an ongoing way, especially during the Advent season. We have not been conceived without sin, but we have been washed clean of Original Sin at Baptism (and all prior sin, if one was baptized as an adult). While we have all sinned since that time, our Baptism offers us a share in the mission of Jesus Christ as Priest, Prophet, and King. Though followers or disciples, he also sends us as apostles, or as missionary disciples, out into our challenging world to witness to him by what we say and do. The Blessed Virgin Mary offers us the best example of how to follow Jesus Christ. No matter what title of hers might appeal to us spiritually, she is always “same Lady, different dress.” She was the same in her following of Jesus during her life and continues from her heavenly home to invite us to follow her Son, Jesus Christ, Our Savior and Lord. O Mary, conceived without sin, pray for us who have recourse to thee! The Catholic Apostolate Center is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Pallottines and the Center staff will remember you in special prayer on this Solemnity of the Immaculate Conception.
 I was born in Arlington, Virginia and my family is from El Salvador. I grew up being bi-cultural, speaking Spanish to communicate with my immediate family and English to communicate with everyone else. I remember while growing up that my peers at school would be surprised when I would speak Spanish because they thought I didn’t know the language. Going to church, my family would always go to Mass or Eucharistic Adoration in Spanish. I almost had two different lives: one was in Spanish and the other was in English. Each language incorporated different things. During the summer I was fifteen, I attended my first teen retreat by Tira La Red (Throw the Net), where I had my first encounter with God. I remember that most talks were in English and everything that came down to praying was in Spanish. This made me feel comfortable and that I truly fit in since I and the other participants only knew our prayers in Spanish. I enjoyed attending the bilingual retreat; it made me feel like I belonged. I left this retreat and was inspired to grow as a Catholic—my religion and faith became a very big part of my life. While attending public school, I observed that religion was rarely discussed unless Christianity came up in history class. Being Catholic and being able to identify as Catholic was important to me, so most of my high school friends knew about my devotion to the faith. Many of them did not understand why I was so devoted but respected that I was, and that inspired them to want to know more about my faith. Many times, we did not see eye to eye on different Catholic teachings or perspectives, but my friends were able to see past that and we maintained a deep friendship regardless of our beliefs. I would go to my youth group at my parish and attend Tira La Red events during the weekends. My weekends were consumed by Mass and church events which left me feeling fulfilled. Once I graduated high school, I wanted to attend a Catholic college, which led me to attend The Catholic University of America. I was excited to go to a school where I would continue to grow in my faith and learn more about it while also majoring in marketing (I always knew I wanted to specialize in something in business). Once at Catholic University, I realized that my experience of bicultural Catholicism was not the reality for everyone else. I realized that the way I practiced and experienced the Catholic faith would be different in college. There were no bilingual events, which was challenging at the beginning. Eventually I realized that this challenge was an eye opener for me to stop seeing my faith only in terms of what language was being used to discuss it. Whether it was in Spanish, English, or both, it’s all my same faith. Many wonderful things came from attending Catholic University. I had the opportunity to make friends who also practiced my faith, was able to attend Mass, and share deep conversations that were important and enriching. During orientation week, I remember attending my first English Mass. It was all new to me, but I began to see my faith in a different way and also got to appreciate my unique perspective. I learned that no matter what language we speak or culture we come from, we find God when we seek him in whatever language we’re comfortable with. This diversity is what strengthens and enriches the Catholic faith. After working for two years at the Catholic Apostolate Center, I have not only celebrated and learned more about my faith in English, but have also had the opportunity to do things that involve being bicultural. I have been able to expand my horizons and see my faith in so many different wonderful ways that I was blind to before. I have come to see that religion does not need to be practiced in Spanish or have both languages in it in order to represent my faith. Before attending The Catholic University of America, I did not understand and value the Catholic faith for what it is and for the diversity that it brings. The Word of God is for all, not just for one culture or ethnicity. Having attended a Catholic college and now working for a Catholic organization, I have learned how unique it is that I get to know both English and Spanish and how I can enjoy practicing my faith in either language or both in my everyday life. I have also accepted that no matter what language I choose or prefer to speak, I am one and so is my faith.
 In this week’s Gospel, we hear Jesus encouraging us to “Be watchful! Be alert!” in waiting for the coming of the Reign of God. Jesus uses the image of a homeowner who first secures his home and belongings before leaving to take a trip. Because his travels take him far from his property, the homeowner is intentional about ensuring that his own property is in order before setting out for a new road and destination. We might imagine the factors that would drive his painstakingly detailed preparations: extra security to protect his home from thieves, people to check on the resources of the house to make sure that it doesn’t flood or become too drafty without anyone inhabiting it, and perhaps also to achieve a sense of his own inner peace, that he has taken an active role in protecting his property. Jesus’ parable reminds us the importance of securing our own “inner” home and taking an active role in preparing ourselves for our own journeys in life. For me, this parable brings to mind the importance of engaging in our own formation. During my time as an apprentice catechetical leader as part of the University of Notre Dame’s Echo Faith Formation Leadership Program, I was introduced to the hard work of formation. Formation is the intentional cultivation of our spiritual, human, intellectual, and pastoral qualities as human beings that allows us to live out our call to holiness in a generous and healthy way in ministry. In Echo, I entered the world of professional ministry for the first time. I learned quickly that ministry calls us to give deeply of ourselves; however, in being new to ministry, I neglected to secure my own “inner home” of my mind, heart, body, and soul before journeying out of myself to encounter others in the work of evangelization and catechesis. I was susceptible to the outside thieves of comparison, results-driven ministry, and how I could best show off my training and theological knowledge to those I served. In order to make an offering of my own life in ministry that truly served the coming of the reign of God and did not depend on my own efforts or ego, I had to learn to engage my own formation. I intentionally cultivated a life of prayer, took care in applying my studies in catechesis and ministry to my work, and reflected and healed through a relationship with a therapist. Over time, I felt revitalized and more able to cooperate with the Spirit’s work in my life and ministry because I was no longer focused on just trying to survive. Service Suggestion: In the Christian life, we are called to accompany others in the life of faith. A relationship of accompaniment is a perfect setting for formation; it allows us to lean on and learn from each other how best to imitate Jesus in our life. Is there someone in your own life, especially in difficult circumstances, who you might intentionally accompany this Advent? How can you help them secure their own “inner” house on the journey of faith through walking with them in solidarity, mutuality, and listening? Focus: Spirituality By failing at trying to minister based on my own efforts to be the most knowledgeable and most available to those I served, I learned that with the help of the Holy Spirit, I had to engage my own formation so I could be awake, alert, and ready to make of myself a healthy and holy offering. Through formation, I grew to become a minister with her house in order while being on the journey of faith and ministry, prepared to meet Jesus in those I served “whether in the evening, or at midnight, or at cockcrow, or in the morning.” How can you aim to put your own inner house in order this Advent? Are there spaces in your life where you can engage in your own formation in order to make a more generous and healthy offering of your life? Prayer God, Isaiah speaks out “Yet, O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” We remember that our lives are the spaces where our salvation unfolds, where we are formed and shaped into art by you, the Artist of Artists. Send your Spirit upon us to be moved by those you place in our path so we may be formed in compassion, empathy, and solidarity. Strengthen us to take an active role in shaping our world to be a reflection of your infinite love through the witness of our lives. Amen.
 Every year people all over our country gather together to celebrate Thanksgiving on the third Thursday in November. This secular American tradition is enriched from the Catholic perspective. The word Eucharist comes from the Greek word eucharistia and literally means “thanksgiving.” Each day we have the wonderful opportunity to gather at the altar for the celebration of the Mass – the greatest feast of all – to be filled with the body, blood, soul and divinity of Jesus who saves us. It is a heavenly banquet that nourishes us for carrying out our mission here on earth: to LOVE. It is our closest connection with our salvation and we are invited to enter into this feast as frequently as possible. We remember, we celebrate, we believe as Catholic missionaries the act of love Jesus did to save us and we celebrate with thanksgiving that we are shown mercy endlessly. This year has been wrought with a devastating virus, severe political division, and unrest that have blanketed our nation with fear, sorrow, and hatred that tests our faith. We are living in a time that has brought out the worst of human behavior and emotions. We are facing continual unknowns and our peace seems greatly disturbed. The evil one is prowling, seeking the ruin of souls. But through everything that has been happening this year, one constant remains: Jesus is our living bread that sustains us and infuses us with the grace to persevere and even find peace and joy amidst such strife! We have been promised throughout all time that God has the victory! We cling to this truth and it is cause for giving thanks. Our Thanksgiving holiday this year can be more festive, more joyfully celebrated together because we believe and are confident that our great God is with us and in us and works through us – no matter the circumstances. Because of His love for each of us, we give thanks. Because of His steadfast care for us, we give thanks. Because of His promise that He will deliver us from all evil, we give thanks. Because of His eternal presence with us in the sacrifice of the Mass to feed us spiritually and physically, we give thanks. I believe if we all practice giving thanks intentionally while growing in love, we will be witnesses to the elimination of many of the troubles of our time. So let us all celebrate this wonderful American tradition wholeheartedly, and also be purposeful in celebrating our thanksgiving daily – and our fears, sorrows, hatred and divisions will be overcome. With God all things are possible; He is always victorious! Let us gather together in love for each other, singing and sharing with joy. Our faithfulness to this purpose will be transformative in all the world! Happy Thanksgiving!
 Advent is a time of active waiting. That might seem rather strange and even contradictory. Some see Advent as a passive period, a time of waiting for Christmas to come. Advent is hardly a time for passivity. The first half of Advent is focused on the coming of Jesus Christ at the end of time and our active waiting for that. What type of activity? We are called to co-responsibility in the mission of Christ and his Church to bring about the Kingdom of God. This Kingdom is not about power and control, but about love, particularly “social love,” a term used by St. John Paul II in his first Encyclical Letter, Redemptor Hominis (15). It is a type of love that transforms the world to Christ. Pope Francis in his new Encyclical Letter, Fratelli Tutti, teaches that “‘Social love’ makes it possible to advance toward a civilization of love, to which all of us can feel called.” (183). If we truly believe that God is love and Jesus Christ is the incarnation of that love, then we are called to actively witness to others Christ who is love (1 John 4:7-21). This love can transform our world and help to bring about the Kingdom of God while we wait for Christ to come again at the end time. May we enter Advent as a time of active waiting lived in love. May the Charity of Christ urge us on!
11/19/2020 Fratelli Tutti: On Fraternity and Social Friendship - Top Quotes from Pope Francis' Latest EncyclicalRead Now On the vigil of the Feast of St. Francis of Assisi, the saint who influenced the choosing of Pope Francis’s papal name, Pope Francis released the encyclical Fratelli Tutti on fraternity and social friendship. Beginning with the example of St. Francis himself and continuing with the parable of the Good Samaritan, Pope Francis calls the world once again to consider the common good and to strive for unity based on fraternal charity. In doing so, he reminds humanity of an important truth: that we belong to one another. In this blog series, I’ll be sharing some of my favorite quotes from the pope’s latest encyclical. May they bring you peace, hope, and joy as we continue to grow and adapt in the midst of the COVID-19 pandemic and its effects on our world. “Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all” (FT, 8) Today I believe that many of us have forgotten to dream. We are mired down with anxiety, isolation, pandemic fatigue, stress, financial and political uncertainty, or disillusionment. In Fratelli Tutti, Pope Francis reminds us to dream and to hope. There is room for each person at God’s table. Each person brings their own gifts, talents, knowledge, expertise, experiences, and self to the world. Rather than reject our differences, it is important to acknowledge and even celebrate the richness in our human diversity. We are many parts, but one body. Let us celebrate our humanity and practice dreaming once again—of unity, of peace, of justice, of truth, of love. “Instances of racism continue to shame us, for they show that our supposed social progress is not as real or definitive as we think” (FT, 20). As several incidents within the United States have reminded our nation once more, racism is a sin which directly contradicts the truth that all people are born with equal dignity in the image and likeness of God. The sin of racism continues to be present in our world, and eliminating it involves the intentional work and learning of each person. This process includes listening to other’s stories and journeys, learning about and from history, conducting a personal examination of conscience, and intentional action to change systems and structures of racism. Pope Francis reminds us that racism is intolerable, not only among Catholics, but among mankind as a whole. “True, a worldwide tragedy like the Covid-19 pandemic momentarily revived the sense that we are a global community, all in the same boat, where one person’s problems are the problems of all. Once more we realized that no one is saved alone; we can only be saved together” (FT, 32) Although the COVID-19 pandemic has wrought havoc on the way we live, times of hardship also remind us of what’s important. Often, we re-focus on our priorities because we are reminded not to take them for granted. Many turn to faith, family, and community and are more likely to help those who are less fortunate. Practicing gratitude is an essential component of not only surviving but thriving in times of hardship. Pope Francis points out that tragedies such as COVID-19 can bring humanity together in a common bond of fraternity. Let us turn outward during this time and use our talents and resources to bring joy, love, and hope to others. “We have the space we need for co-responsibility in creating and putting into place new processes and changes. Let us take an active part in renewing and supporting our troubled societies. Today we have a great opportunity to express our innate sense of fraternity, to be Good Samaritans who bear the pain of other people’s troubles rather than fomenting greater hatred and resentment” (FT, 77) Co-responsibility is an important theme at the Catholic Apostolate Center that has been given even greater attention in the Church today. It involves collaboration from the beginning and values the important contributions each person brings to the Church and world. St. Vincent Pallotti, patron of the Catholic Apostolate Center, understood that the Church cannot thrive and spread the Gospel without the active participation of the clergy, religious, and laity. Today, Pope Francis reminds us that we all have a role to play in the renewal of the Church and world. This begins when we can accompany our brothers and sisters, stand in solidarity with those who are hurting, and bring them the joy of the Gospel. “Solidarity finds concrete expression in service, which can take a variety of forms in an effort to care for others” (FT, 115) Charity comes alive in works, just as St. Paul says, “faith without works is dead.” The Gospel is lived today through our actions—an understanding promoted in Catholic Social Teaching and exemplified through the corporal and spiritual works of mercy. It is one thing to express solidarity with our brothers and sisters, but a very different thing to walk alongside and serve them. Pope Francis is calling us to both. As we are reminded in Gaudium et Spes, “Man…cannot fully find himself except through a sincere gift of himself” (24). “Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development...Even more, it suggests a striving for excellence and what is best for others, their growth in maturity and health, the cultivation of values and not simply material wellbeing. A similar expression exists in Latin: benevolentia. This is an attitude that ‘wills the good’ of others; it bespeaks a yearning for goodness, an inclination towards all that is fine and excellent, a desire to fill the lives of others with what is beautiful, sublime and edifying” (FT, 112) In the Christian worldview, politics, economics, culture and society must be built and exist for the common good. They are man-made structures designed to serve this purpose. In pursuing the common good, we aim to create a society in which mankind can flourish as a result of respect for every person’s inherent dignity. As St. Thomas Aquinas stated, “Love wills the good of the other.” Pope Francis echoes this truth and reminds us that willing this good is comprehensive: we must care about one another’s spiritual well-being as well as our physical well-being. When man’s fundamental needs are met—when he is cherished, nurtured, respected, fed, and rested—he is better able to “fill the lives of others with what is beautiful, sublime and edifying.” He is able to reach out and better experience and rest in the divine. To learn more about Fratelli Tutti, please click here.
 Since the first day of my internship at the Catholic Apostolate Center, I have had many unique opportunities to grow in my faith. I have learned from examples of inspired Catholic leadership, and how resources, blogs, and podcasts can spread the faith. Perhaps the most significant lesson I have learned while working as an intern at the Center has been the importance of collaboration. One of the primary missions of the Catholic Apostolate Center is promoting the collaboration of parishes, dioceses, and organizations in order to develop the New Evangelization. Projects at the Center such as the Saint Project, blogs, podcasts, and retreats involve many different collaborators who bring a variety of professional backgrounds, strengths, experiences, and ideas to the table. As an intern, I have learned that when individuals come together to collaborate with a mission centered on Christ, something is created that is greater than the sum of its parts. While an intern, I often found myself asking my co-workers for advice based on their experiences and strengths. I realized that my own strengths were made stronger with the assistance, ideas, and advice of others at the Center. Through collaboration, projects are given a new life and energy and are able to more deeply impact others. In order to foster effective collaboration, I have learned that you must identify your own strengths and find a way for your gifts to complement or benefit those you are working with. In 1 Peter 4:10, Peter tells us that we have all been endowed with gifts that we must use “to serve one another as good stewards of God’s varied grace.” During my time with the Center, I have realized that one of my strengths is a diligent attention to detail that I used when working with others to edit and create biographies and videos sharing the lives of the saints. Others I have met at the Center have brought to the table their strengths of leadership, computer skills, writing in a way that elicits a positive response and an evaluation of faith, and the ability to think creatively in order to help others. While writing biographies on the saints, creating feast day videos, and editing for my work on the Saint Project, I have noticed a common theme of collaboration in the service and evangelization of the saints. For example, St. Vincent Pallotti, the patron of the Catholic Apostolate Center, spent most of his life doing missionary work and reviving the faith of the spiritually needy. He realized that he could not promote universal charity alone, and therefore created the Union of Catholic Apostolate to form collaboration among the lay faithful and religious in order to reach as many as possible. Blessed Elisabetta Sanna was a close companion of St. Vincent Pallotti and one of the earliest members of the Union of Catholic Apostolate. They worked closely together to spread the Faith and tend to the needy. Elisabetta even sold items she knitted to help fund the houses in which St. Vincent Pallotti welcomed the sick. Bl. Elisabetta and St. Vincent Pallotti show the beauty, effectiveness, and charity that can come from collaboration. St. Vincent Pallotti shows us that it is even possible to collaborate so in the midst of a wide-spread virus. In 1837, St. Vincent Pallotti and his fellow priests worked tirelessly to help those suffering from the Cholera pandemic. This example shows that collaboration must happen for the good of society despite any challenges. Today, it is very easy to simply go about our lives with little collaboration because we are isolated from others. However, now is an urgent time to go out of our way to collaborate for the good of others. People need a revival of faith and a reminder of God's mercy now more than ever. During my time at the Center, I have realized that despite separation as a result of COVID-19, collaboration of people of faith is still possible and can still create resources that inspire faith in others.
11/12/2020 Holy Detachment During COVID-19: Learning from the Examples of St. Vincent Pallotti and Fr. ChaminadeRead Now In the last few years, Stoic philosophy has had a new renaissance in our modern culture. Based on the idea that we cannot control our outside surroundings, but can control how we respond, this ancient Roman philosophy is quite appealing to the twenty-first century—especially today when very little seems to be in our control. What I have found helpful from Stoic philosophy during this time is the understanding that we cannot control other people’s actions. We cannot control whether other people maintain social distancing or wear masks. In an election year, we cannot force the outcome that we feel is best for the country. We cannot control whether we work from home, whether schools open, or even when we can see friends. It can be disheartening to see the challenges around us. But a point of convergence between Stoicism and Christianity is an understanding of detachment that reminds us that, while the world is out of our control, we can control how we respond. We can wear masks, maintain social distancing, vote, or schedule virtual meet-ups. Most of all, as Christians, we can pray—turning to the One who is in control and who invites us to use our free will to cooperate with Him. During this pandemic, I have been reminded of one of my faith heroes, Blessed William Joseph Chaminade. As a priest in Revolutionary France, he must have felt like the apocalypse was here and now. Nevertheless, he went into hiding, offering the sacraments in shuttered rooms. When he was in mortal danger, Father Chaminade fled for Saragossa, Spain, where he prayed constantly to Our Lady of the Pillar. The Blessed Mother entrusted the exiled priest to form a society of priests and brothers who worked closely with the laity to re-Christianize France. I cannot help but compare his vision to that of St. Vincent Pallotti, patron of the Catholic Apostolate Center and founder of the Pallottine order. Both men passed away on January 22, 1850. Both of these men also had the Christian understanding of holy detachment to God’s will, as well as a commitment to cooperating with God’s grace to further build up the Kingdom. Rather than complain or say "woe is me," they saw that the world around them needed to change—beginning with themselves. They humbly realized that they could not do this alone, but rather relied on the strength of God: Father, Son, and Spirit. Learning about both of these men and living in a time with many similarities to that of Pallotti and Chaminade, I feel like my time at the Catholic Apostolate Center as an intern has been encouraging. I see the continuity of the spirituality of St. Vincent Pallotti and a convergence with some of the ideas of Father Chaminade. The Center, like these two holy men, promotes the collaboration of the laity and the clergy in building up the church and affirms that all the baptized are called to personal holiness. My internship with the Center has reminded me that life does get tough, but we have a bona fide solution: Jesus Christ. We can do little by ourselves, but when we unite with the Body of Christ, we come together through His inspiration and our actions are multiplied. I am proud to be an intern at the Catholic Apostolate Center, which lives out the rich tradition of the Pallottines. We are all on mission, working in the vineyard of the Lord. As servants of the Greatest Servant, we are called to walk with each other as we work. Through coffee breaks, check-ins, and many kind emails, I feel I am being accompanied—even during this strange work-from-home scenario. I know that my work with COVID resources and social media will not transform the world overnight, but working with a community of people who put Christ first can and will make waves. Our faith, especially as lived out in the persons of Chaminade and Pallotti, encourages us to come close to the Father, Son, and Spirit, who bring our humble work to new heights.
 In the autumn of 2015, I hit a major crossroad in my life. I was in the fall semester of my senior year at The Catholic University of America aspiring to be a missionary for at least a year of service after graduation. In the midst of many applications, however, something within me was not completely settled. What was this strange complexity I experienced? I knew well enough what I wanted to do, yet at the same time, the thought of doing missionary work did not satisfy me in terms of who I knew God wanted me to become. The honest truth is that I was avoiding a religious vocation I had felt a deep calling to since the time I was 15. Besides the normal sacrifices that accompany entering religious life, there was a particular cross that hovered over my zealous missionary dreams: I would, for the most part, never see the fruits of my apostolic work. That is because I was being called to the contemplative cloistered life as a Discalced Carmelite nun. Vatican Council II’s document Venite Seorsum states that “by vivifying the entire Mystical Body by the fervor of their love, and by bolstering the various efforts of the apostolate, which are indeed nothing without charity, contemplatives raise the level of the spiritual life of the whole Church.” Since I truly did believe this, what was holding me back? Perhaps I anticipated the experience of contemplatives who, though joyfully faithful to their life of intercessory prayer and penance, nevertheless often feel the deprivation of never seeing the beautiful results of their undeterred missionary zeal: of one’s student having come to faith in Christ, of a nursing Sister who receives the gratitude of her well-loved patients, of the missionary who thrills in taking the Gospel to far-off lands. Such was the interior crucifixion of St. Thérèse, who felt in her heart the vocation of an apostle, missionary, and martyr, yet discovered in her Little Way the secret of serving God as He desires. St. John of the Cross teaches that one act of pure love is worth more in God’s sight than all other works put together. I slowly realized that being a missionary disciple is not about what I wanted to do for God, as it was about allowing Him to transform my heart so that I would be willing to love for Love’s sake alone. A few days before my First Vows, my confessor told me that my religious Profession would purify me of sin to the extent that I was after my baptism “because Profession is an act of perfect charity; it is loving surrender that God desires.” My Profession gave me the key to my vocation: it is God who is on mission in my heart, in and through me. In closing, I invite you to prayerfully reflect with these questions: do I place more emphasis on what I want to do for God, rather than on developing a love-relationship with Him? Do I know that my life of prayer must be both one of contemplative intimacy alone with God, as well as mission? Do I insist on seeing the fruits of my labors, and if not, grow discouraged? Have I ever considered or studied the cloistered contemplatives’ role in the Church? Let us remain united in prayer and in mission! To learn more about vocational discernment, please click here. To learn more about Carmelite spirituality, please click here.
11/5/2020 The Power and Grace of the Sacraments: Reflections from Father Boucher During National Vocation Awareness WeekRead Now I really don’t spend much time on Twitter, and usually just end up logging in when someone sends me a link or I’m really trying to procrastinate. I found myself in the latter category the other day, and a tweet by Bishop Robert Reed (@BpRobertReed) of the Archdiocese of Boston stopped my scrolling fingers. His tweet read: “Not even a deadly virus can contain the power and grace of the Sacraments. Veni Sancte Spiritus!” Having just been ordained a priest at the end of August, everything is still pretty new to me. And that’s all in the midst of a pandemic! I’m now almost beyond the “firsts” of priestly ministry: first Mass; first confession; first anointing; first funeral… Yet, I’m constantly reminded of the great beauty, power, and grace of these sacramental and liturgical moments. Despite this terrible pandemic, “nothing can contain the power and grace of the Sacraments.” The Holy Spirit is still at work in our world, using the words and hands of priests to become present in a world that so desperately needs God. Now—more than ever—we need God and we need the sacraments. The sacraments of the Church are how God enters our lives in grace-filled encounters. As our Catechism reminds us, “The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us” (CCC, 1131). The sacraments are efficacious, which means that they do something. They aren’t just nice things that pious believers receive to make them feel better. There is power and grace in each sacramental encounter, where we receive a share in the “divine life” of God. What a great gift that God freely gives us! This week, the Church celebrates National Vocation Awareness Week. We each have a unique call, a unique vocation from God. We received that call through the grace of our baptism, “the basis of the whole Christian life, the gateway to life in the Spirit” (CCC, 1213). God calls and invites some of the baptized to respond to the grace of baptism by serving Him, the Church, and the People of God through vocations to the priesthood, diaconate, and consecrated life. No matter which vocation God calls us to, we know that God desires our happiness and our holiness. We need courageous women and men at this important time in our Church and our world, and we should pray often for good and holy vocations to build up the Church. Come, Holy Spirit! “Let us try to do great things for the glory of our Creator and recall that it is divine grace which sanctifies us and makes us saints. Therefore I am very confident that our heavenly Father will fill us with such a grace. The love of God and Jesus should drive us on to do everything. Caritas Christi urget nos.” (Opere Complete, Volume X) -St. Vincent Pallotti For helpful resources about vocational discernment, please click here.
 When I was in seventh grade, about the age of 12, I decided to plan my life. I thought that I urgently needed to have an idea and start preparing for my future. I decided that I would be a missionary. I wanted to go to Africa and care for the children, especially those in most need. I always desired to adopt many children, including many with different disabilities. However, the missing piece of my life puzzle was that I didn’t even know what “being a missionary” really meant, and I had never thought about how my vocation would fit into my life either. As time went on, I realized that it was true that I loved to be around and work with children, and I had a great desire in my heart to go out to the whole world to help those in most need. However, I also discovered that God had a very special calling and plan for me, to use me as His instrument. As Mother Teresa said, “I am a little pencil in God’s hands. He does the thinking, He does the writing. He does everything and sometimes it’s hard because it is a broken pencil and He has to sharpen it a little more.” My name is Sister Mary Altar of Sacrifice, and I grew up in Kansas City, Kansas and went to Catholic school my whole life, from kindergarten through college. Thanks be to God, I was given a Catholic upbringing not only at school but also at home. Although I have a truly bad memory, I distinctly remember the different moments of the sacraments in my life, and I believe that it was the grace of the sacraments that opened my heart and led me to discover my religious and missionary vocation. Preparing for First Communion, I remember arguing with my mom about not wanting to wear the fancy white dress. I really disliked dresses because I was a tomboy who grew up with 3 older brothers. However, I understood the importance of the sacrament and was so excited to receive Jesus that I knew that I had to look my very best! It wasn’t until I was preparing for the sacrament of Confirmation that I began to take my Catholic faith seriously and hold it as my own. Our religion teacher told us “this is the moment (Confirmation) that you become an adult in the Church and have to take your faith as your own, so you must decide what you will do with it!” After that, I continually got more involved in the Church throughout high school by joining the youth group, aiding with junior high youth group, lectoring, being a Eucharistic Minister, leading retreats, frequenting the sacraments of confession and communion, etc. I also had the opportunity to do a 2-week mission trip to Peru, which confirmed my early desire to do mission work abroad. The experience of leaving all behind to go serve another was exciting and invigorating. I could concretely see that these people materially were poorer than I, but to see the richness of the treasure of their faith was enlightening. Finally, the time came for me to decide which college I would go to. I decided instead that I would do a gap year of service in another country, but my parents had other plans for me, so my “missionary adventure” was put on hold. Thanks be to God, I decided to go to Benedictine College, where I fell even more in love with Jesus and my Catholic faith, discovered my religious vocation, and finished my degrees in Elementary and Special Education. A month after graduation, I entered the convent in Washington D.C. with the Servants of the Lord and the Virgin of Matara, a missionary order founded in Argentina and currently in over 40 countries. When I visited them for the first time during college, there was a moment of actual grace that I understood this is where God was calling me to fulfill my vocation, and here, He would fulfill all the desires of my heart. I could see the puzzle pieces all fit perfectly together. Now, I am currently a missionary in Papua New Guinea in Oceania and have been here for just over a year. My main apostolate (or missionary work) is in the Primary School of our parish, teaching and working to bring a higher level of integral education to our students. Since I have entered religious life, every day has been a “missionary adventure.” However, being a missionary doesn’t just mean going to another country. Through our Baptism, we have been called to follow Jesus and sent to be missionaries to the world. The first step is to evangelize ourselves. We must look at our life and ask, “am I truly living the Gospel in my daily life and following Jesus in everything I think, say, and do?” Then, we must complete Christ’s mandate to love our neighbors and bring the Gospel to those closest to us. Sometimes, this is even more challenging than leaving our own family and country to serve someone. We must learn to be missionaries in our daily lives and pray and discern to see where and how God is calling us to fulfill that mission. Some have a special calling to give their whole lives as priests or religious to do this work! In addition, God calls some—priests, religious, and laity—to be missionaries abroad. However, we, as Catholics, are all called to be missionaries. As St. Catherine of Siena said, “If you are who you were meant to be, you will set the world on fire!” So, I invite you to pray for the missions and all missionaries in the world in a special way during this month of missions, but also I invite you to take some time to listen and pray about how God is calling you to be a missionary in your life. For more resources on Vocational Discernment, please click here. AuthorSister Mary Altar of Sacrifice serves as a religious missionary in the Diocese of Vanimo, Papua New Guinea  In today's VLOG, Program Associate Jonathan Harrison shares four actions that have helped him to persevere as a college student during the COVID-19 pandemic. For more resources to accompany you during COVID-19, please click here.
 The USCCB designates each October as Respect Life Month: “a time to focus on God’s precious gift of human life and our responsibility to care for, protect, and defend the lives of our brothers and sisters.” The duty to bear Christian witness to the dignity of every human life extends, of course, throughout the year. The annual March for Life in DC and similar marches in other cities highlight the efforts of advocates for the unborn, but being pro-life includes many activities that receive less fanfare but that are no less important. By appreciating the inherent dignity and worth of each life as created by God, we recognize the sanctity of creation and our need to defend it. The existence of an abortion clinic near my home exemplifies disregard for the dignity of human life, as well as the reality that many clients feel as if there is no better option for themselves or the nascent life inside the womb. To attempt to provide clients with an alternative to abortion and offer support, a number of advocates on the sidewalk offer counseling while others protest the clinic’s operation, pray for the souls affected, and pray in reparation for the sins committed there. Drivers and pedestrians passing by often passionately criticize our presence; many others choose ignorance or don’t want to become involved in such a contentious issue. It’s not a comfortable situation to be in, but we know we have a chance to intervene on behalf of the unborn and the parent(s) who don’t know where else to turn for assistance. Our position is not one of judgment but of love; we cannot turn a blind eye to this silent suffering. Being a father, I vividly recall the excitement and joy of seeing my child develop in the womb of my spouse and then be delivered into this world as an infant. These life events made my pro-life convictions more tangible for me. Even under less-than-ideal circumstances of conception, the personhood of the unborn is not diminished and therefore merits protection. Fatherhood continues to teach me about myself and my role leading a family towards holiness. I have learned I must recognize the graces God bestows on us to build our domestic church and be witnesses to the sanctity of life: the person, the family, and our Faith. I am encouraged by the many who engage with the culture and lawmakers to challenge preconceptions or misconceptions about the value of human life. The immigrant, refugee, criminal, and marginalized are endowed with the same worth as each of us! Threats to the sanctity of life endure in our society and also include sterilizations, physician-assisted suicides, human trafficking, mistreatment and neglect of seniors and the disabled, and other forms of abuse. While others may ignore these sad realities, the pro-life movement knows we have our work cut out for us. In every way in which we engage, educate, and work to convert hearts and minds to be more aware of the value of the life which we have been gifted, we must always act with love, compassion, and hope for the protection and celebration of all forms of human life, from conception through natural death. Life is precious, life is sacred, and life is worth protecting. If we do not take a stand to defend the most vulnerable, who will?
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