On November 1, 1950, Pope Pius XII issued the Apostolic Constitution Munificentissimus Deus (The Most Bountiful God) which declared “the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” In doing so, Pope Pius defined for all time that the Assumption is a belief of the Catholic faith (cf. CCC, 966). And though the decree itself is only sixty-four years old, it succinctly shows that the belief spans all the way back to the beginnings of the Christian tradition.
But what are the implication of this teaching and its feast day for the everyday faithful? First of all, it further illustrates Mary’s importance not only for Catholics but also for all mankind. This feast is but another way in which the Church honors the vessel that brought the Messiah into the world. It is through Mary that the human race received its savior. Therefore, one can see her Assumption into Heaven as a beautiful gift given to her by God. After living a truly exemplary life of faithfulness and love, God saw fit to bring her body and soul into paradise where, as PopePius puts it, “as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.”
The Virgin’s Assumption, however, is also a gift to the faithful.The Holy Father writes, “while the illusory teachings of materialism and the corruption of morals…threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined.” Mary was the first disciple of Jesus; she was the perfect disciple of Jesus. At the Wedding at Cana, she tells the servers, “Do whatever He tells you.” This is the same kind of trust all the faithful should try and emulate. And, after living a model life, she was gifted with her body and soul being brought up to Heaven. That is exactly the same hope that all Catholics (should) share.
The Nicene Creed sums it up quite well: “He will come again in glory to judge the living and the dead and his kingdom will have no end…I look forward to the resurrection of the dead and the life of the world to come.” Catholics believe that at the end of time itself, when Christ comes to “render to each man according to his works, and according to his acceptance or refusal of grace,” all the dead will be resurrected (cf. CCC, 682). Those who enter Heaven will be restored, body and soul, to the gloried beings they were always meant to be before the Fall. Thus, the Assumption of Mary is not just a one-time occurrence, but rather a foretaste of what will happen at the end of days. It was not only a gift to the Blessed Mother, but also a gift to mankind. Humanity received a glimpse into what lies ahead for those who follow the example of a woman who put her whole heart, her whole faith, and her whole being into the care of a man she knew as her son and the Son of God.
**This post was originally published on 8/14/2014**
Victor David is a Collaborator with the Catholic Apostolate Center and is a staff member at The Catholic University of America, his alma mater, in Washington, D.C. He is a member of the Catholic University Knights of Columbus.