I remember feeling refreshed when Laudato Si’ was published just over two years ago. The opening line the Pope selected, “Praise be to you, my Lord,” echoes St. Francis of Assisi’s framing of the earth as a “sister with whom we share our life and a beautiful mother who opens her arms to embrace us.” For me, an encyclical letter being released carried the same weight as seeing a long-hyped movie on opening night; as the second-highest ranking Church document, encyclicals like Laudato Si’ carry high papal priority and are written in the Holy Father’s own hand so that their views can authoritatively end a theological debate on a particular question. I very much enjoyed reading and discussing its rich contents among my peers. In the light of Christian spirituality, the document links environmental stewardship to both authentic human ecology and also the need to care for and protect those who might suffer from rash and greedy ecological harvesting. These discussions about the encyclical continued during the school year with university-sponsored symposiums, panels, service activities, and curriculum integrations designed to continue to unpack the impressive document from what many might erroneously dismiss as simply a work about climate change and the need to live sustainably.
A few months after he released Laudato Si’, Pope Francis announced in a letter to members of the curia his intention to establish a “World Day of Prayer for the Care of Creation” on the first day of September each year. The purpose of such a day, in my opinion, is to globally unite efforts by the Church and Her collaborators regarding the care of creation—efforts that continue throughout the year and which the Church re-consecrates and re-entrusts to God as a work beyond human hands. The same goes for similar days established by previous popes and the bishops conferences such as the International Day of Prayer and Awareness Against Human Trafficking, the Fortnight for Freedom, the World Day for Consecrated Life, the World Day of Prayer for Vocations, World Youth Day, World Marriage Day, and others. Through the establishment of these days, the Church seeks to galvanize us with a call to action to refresh our focus and attention to matters which affect us all physically, culturally, and spiritually.
The annual World Day of Prayer for the Care of Creation is geared to unite our prayers with acts of witness:
[It] will offer individual believers and communities a fitting opportunity to reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which he has entrusted to our care, and to implore his help for the protection of creation as well as his pardon for the sins committed against the world in which we live.
Anyone can recycle, turn off unnecessary lights, or use public transportation, but what Pope Francis invites us to do (while reiterating the “nobility… [of these] little actions”) is something much more substantial and fulfilling. Laudato Si’ is his personal call for each of us to live out an “integral ecology,” which does not neglect our relationships with God, other human beings (especially those often neglected by society), and the natural creation of Earth. Pope Francis highlights the fact that all are integrated. To allow one relationship to suffer is to allow the others to suffer as well.
The World Day of Prayer for the Care of Creation is not intended as a rude awakening to the artificial harm being inflicted upon the planet. The natural creation that surrounds us is inherently “good” because God Himself wonderfully designed and detailed everything… and we human beings are the crowning achievement (see Genesis 1:26). When we behold His wonders, we should be moved to praise Him for everything He has set before us as part of our earthly home (see Psalms 104 and 148)! As we celebrate the World Day of Prayer for the Care of Creation, I invite you to read or reread Laudato Si’. In doing so, may we be moved to want to preserve and protect our world in recognition of its inherent dignity so future generations may continue to marvel and wonder at the works of God.
“May the glory of the LORD endure forever; may the LORD be glad in his works!” -Psalm 104
Question for Reflection: How can you live out what Pope Francis calls an "integral ecology"?
For more resources on Laudato Si', please click here.